Sunday Newsletter

Masses Today

6.30: (Vigil) Maureen Kenny, (Anniv).
11.00: Patrick & Nellie Leydon, (Anniv).
6.30: Gerry Gilmore, (Anniv).


As I Was Saying...

Back in 2005, it was Pope John Paul II who was 'on celebrity death watch'. His progressive bodily decay dominated the headlines. Who would have thought that an old pope would be treated in a similar way to a reality TV star? In recent weeks, it was Jade Goody who was on a media death watch. The relentless camera followed her to the grave, literally. This was voyeuristic car-crash stuff. Many were distinctly uncomfortable, but didn't quite know why.

Before Jade, there was the televised assisted suicide of Craig Ewart, a motor neurone disease sufferer, at the Swiss Dignitas clinic. His death was shown on satellite TV three months ago. When the furore over his death had diminished, the news of Goody's cancer took centre stage. Goody, in turn, will soon be replaced by someone else.

Defending the extensive media interest in Jade's plight, an editorial in the Guardian argued that Goody did us all a service: 'In the long run we are all dead, yet modern life is increasingly shielded from that reality.' Jade's public display 'brought death into everyday life at a time when we are encouraged to believe that youth and beauty are all that matter and dying is an unpleasant subject that had become far more of a taboo than sex'.

When hardly a day goes by without death and dying being portrayed graphically in the news headlines, how can high-profile interest in death be promoted as 'breaking a taboo'?

In reality, there is no such taboo about discussing and displaying death in the public realm - nor has there been for some time. In fact ours is a society obsessed with death, not one that denies it.

The central problem today lies with society's struggle to give meaning to life, and to find ways in which we might collectively mourn our dead. Social fragmentation, and the erosion of religion, has left people isolated in their grieving. In a culture in which the self is the sole authority, in which such great store is set on 'self-expression', the power of formal religious ritual is neglected. The recent clamouring of our own people for the 'eulogy' at the funeral is part of this development. Rituals help to demonstrate respect for those who have gone, and they help to assuage the loss and fears of those who remain. When a friend dies, it throws up unsettling questions about our purpose in life. In the face of such traumatic loss, we desperately need to have life loudly and clearly affirmed.

Affirming the value of human life, however, is quite different to parading the terminally ill in front of the cameras. Exposing one's grief on television is not the same as giving private loss cultural recognition. There is something obscene in the demand that we all lament in full view of the media. The demands that death should dominate our public sphere, the campaigns that call for assisted suicide, seem just a little too close to cheering loudly as we head into that good night!

Are we are on the verge of elevating the value of death at the expense of life? Relishing dying, exploiting peoples' pain , or drooling over their decay, is no way to affirm the significance of our lives or those of our loved ones. And it is not the way to deal with death either. But, I fear, we will see more of this, not less. In life and in death, 'celebrities' consume us.

-Dick Lyng


HAPPENINGS


Reasons to be Catholic

Surely the odds were against BBC television presenter Adrian Chiles becoming a Catholic. In a recent interview he said his family are totally agnostic or atheist, he gets bored when he goes to church and is "spooked" by confession. In spite of all this, Chiles joined the Catholic Church three years ago. So how does the Brummie-born (well, north Worcestershire, actually) son of a Jewish father and Croatian mother explain his conversion?

"In religion you go to where there are people a bit like yourself and if I go into a Catholic church I see people a bit like myself, and what I mean by that actually - although I wouldn't say that to a priest - is that I see blokes I would quite like to go drinking with, and women I quite fancy in some cases," he told The Times last week.

-The Tablet, 28 March, 2009.


Holy Week and Easter, 2009

Holy Week begins on Sunday next, Palm Sunday. It is of course the busiest week of the entire year. Apart from confessions, we have seven public ceremonies in the Church. So any assistance you can give here will be very welcome indeed. In the list below, I have included the name of the priest leading the particular Service. He would appreciate your offer of assistance.

Penitential Services:
Spy Wednesday 8.00
Holy Saturday 4.00
Confessions:
Holy Thursday 11-12.30; 4-6.00
Good Friday 11-12.00; 6.30-8.00
Holy Saturday 11-1.00; 2-3.30; 5-6.00
Easter Ceremonies
Holy Thursday: The Lord's Supper: 8.00 (Fr. Coghlan)
Good Friday Stations of the Cross: 12.00.
The Lord's Passion: 3.00 (Fr. Whelan)
Tenebrae: 8.00 (Fr. Foley)
Holy Saturday: Easter Vigil: 9.00. (Fr. Lyng)
Easter Sunday: Easter Mass: 11.00 & 6.30

Since Monday, April 13th is a Public Holiday, there will be no 8.30 Mass and the Priory Office will remain closed all day.


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