Sunday Newsletter

Masses Today

6.30: Joe Coyne, Whitehall, (Anniv).
11.00: Maureen Loughnane, (Anniv).
6.30: Patrick Moran, (Anniv).

As I Was Saying...

We have celebrated a 'Harvest Festival' every year for seven years now. As you know, 'Harvest Festival' is very important in other religious traditions, most particularly among our Anglican or Church of Ireland brethren. After Easter and Christmas, Harvest is their next most important celebration.

It is not surprising that Anglicans should place such an emphasis on the Harvest, because 'harvest' is a very fertile biblical image. Harvest is the season that merits most attention in the bible. Several times the Lord compares the Word of God to the seed sown. And he carries through the analogy: as the seed is to be watered and carefully cultivated if it is to yield a rich harvest, so too with the Word of God. If sown properly, the Word of God will yield a great harvest of Good Deeds.

Yet, even in the Anglican tradition, the Harvest Festival is a relatively recent 'discovery' or 'invention', depending upon your theological taste! In fact it was the brainchild of a Cornish vicar named Stephen Hawker in the 1850s. Hawker instigated a festival of thanksgiving to God, in sharp contrast to the prevailing custom of celebrating the gathering-in of crops 'in pagan fashion with beer and tumult'!

The idea was quick to catch on, with Harvest Thanksgiving being first recognized in the Church of England in 1862. It soon became one of the most popular festivals of the Anglican Year, with church attendances in some places exceeding those at Christmas and Easter.

No matter what religious tradition a people belongs to, they crave ritual and symbolism. Ritual, if properly conducted, will effectively connect a people with their past and direct them towards their future. But authentic ritual must spring from communal experience. The assembled community must engage with the symbols employed in the ritual, be it at a conscious or a subconscious level. For this very reason, the Catholic authorities disapprove of trivia being brought to the altar in the Offertory Procession at funeral Masses. Grandad's pipe may have meant the world to Grandad, but it has very little significance for the liturgical community. However, 'the fruit of the earth and the work of human hands' are in an entirely different league. They represent the labours of a people working together, and for one another.

Most of us are relatively new to urban life. We are still, in our psyche and our spirits, a rural people. The word 'harvest' still rings a bell in our brains. While we are celebrating our harvest today, we are also genuflecting to a way of life that has passed. Harvest is symbolic of everything that is productive and fruitful in life. It was a communal effort, the work of a 'Meitheal'.

Through this festival today, we (now largely an urban people) reconnect with our past and with the people who made us. Harvest drew them together. The memory of harvest, through linking us to the past, improves our present cohesion, and forges a community. Long may it continue to do so. Enjoy!

-Dick Lyng


Events of Some Interest


"Blessed are the Dead who die in the Lord..."

We decided last year to share some important services with St. Nicholas'. They have a small congregation and they do have problems mustering a quorum occasionally. Perhaps this is how we might put ecumenism into practice. Our greater numbers should oblige us to come to their assistance occasionally! After all, they came to our assistance in our time of need.

All Souls Night was worked really well when we were 'in possession' in Nicholas' last year; and the Church of Ireland people are anxious that we continue the practice there this year.

We have drawn up a list of people who will be remembered at our Service of Remembrance. All of these people have had some connection with St Augustine's or St. Nicholas'; they either attended one of our churches, were buried from one of our churches, or their families continue to worship in one of our churches. In other words, they were members of our community. We have been in touch with their families and they will attend the service. If you spot any glaring omissions, please get in touch with us immediately.

MARTIN CUNNINGHAM (Grattan Road) 23:11:05
HUGHIE KELEGHAN (Bohermore) 08:12:05
SHANE CORRIGAN (Moycullen) 08:12:05
BERNARD RYAN (Market St.) 28:01:06
FRANCES BIGG (Galway) 31:01:06
MARIAN FOLAN (Whitestrand) 16:02:06
JOHANNA HICKEY (Clare) 23:02:06
MICHAEL BURKE (Palmyra Park) 24:02:06
JAMES KILROY (Salthill) 19:04:06
LENA O'NEILL (Mervue) 27:04:06
BABY ALEX DOYLE (Galway) 27:04:06
FR EAMONN McINERNEY (Ballindereen) 18:05:06
TOM MOORE (Inverin) 24:05:06
MAXIE DOOLEY (Canal Road) 28:05:06
GERTIE NOONAN (Woodquay) 29:05:06
ANN WALSH (Kilcolgan) 01:06:06
MAIRE DEMPSEY (Woodquay) 13:06:06
BRIDIE LINIHAN (Bowling Green) 17:06:06
EITHNE FEENEY (Bohermore) 18:06:06
SR AUGUSTINE TAHENY (Taylor's Hill) 19:06:06
NOREEN GARRY (Mullingar) 20:06:06
JOHN MURRAY (Oranmore) 07:07:06
JENNY KIRBY (Galway) 22:07:06
EAMONN GIBSON (Galway) 23:07:06
PEGGY DOYLE (Highfield Park) 24:07:06
EDWARD MCKEE (Galway) 30:07:06
PADDY O'BRIEN (Prospect Hill) 13:08:06
CONNIE McGRATH (Galway) 22:08:06
GERARD McCONVILLE (Merchant's Rd.) 25:08:06
MICHAEL FRANCIS (Forster St.) 25:08;06
JOHN O'DONNELL (Salthill) 09:09:06
AGNES KILKELLY (Bowling Green) 15:09:06
UNA TAAFFE (Shop St.) 25:09:06
PADDY BARRETT (Abbeygate St & UK) 30:09:06
ESTHER TIERNEY (Shantalla) 30:09:06
DICK MURPHY (Mervue) 05:10:06
PEG McGUINNESS (Galway & Dundalk) 10-10-06
NIALL FOLEY (Dalton Drive) 12:10:06
MARY MARGARETTS (Oughterard) 19-10-06
BOBBIE GROGAN (Galway) 19:10:06
JACKIE NAUGHTON (High St. & USA) 23:10:06
VERA MCDONAGH (Ballinfoyle) 24:10:06
JIMMY O'FLYNN (Castlegar) 26:10:06
FR RICHARD GRIFFIN (Salthill) 26:10:06

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